The Two Groups

Allah mentions opposites alot in the quran. Often he would mention two different type of groups as well.


For instance some of them found in Juz 30 and 29 Insya Allah.
Al Qariah
the one with heavy balance (of good deeds) and that he will a'shiatir radiah. (pleasant life in Paradise)
against
the light balance (of good deeds) who will have his home in Hawiyyah (abyss in hell)


Al zalzalah
Those who do good equal to size of an atom shall see it
Those who do evil equal to the size of an atom shall see it


Al Bayyinah
Those who disbelieve in Islam from the people of the books and the al mushrik will be in hell. They are Sharrun bariah (the worse of creatures)
Those who believe and do righteous deeds they are khairul bariah (the best of creatures)


Al Lail
Those who gives in charity and believe in Al Husna, Allah will make smooth his path of goodness
Those who are greedy miser and thinks he is self-sufficient and lie against al Husna, Allah will make smooth his path for evil.


Al Balad
Those who believe and recommend one another to perseverance and patience and compassion, they are the companions of the right hand (Paradise)
Those who disbelieve in Allah's signs they are the companions of the left hand (hell). The fire will shut on them


Al Ghashiyah
Some faces that Day (Yaumul qiyamah) will be humiliated, weary. They will enter narun hamiah (Hot blazing fire), will be given drink from ('ainun aniah) boiling spring, food will be dori' (poisonous thorny plant)
Other faces will be joyful and glad. they will be in jannatin 'aliah (lofty paradise), in it will be 'ainun jariah (running spring), on a throne raised high, and cups in hand, and cushions in rows and rich carpets spread out.


Inshiqaq
Those given book in right hand. They will have easy reckoning and will return to their family in joy
Those who are given the record behind his back, he is invoking destruction and shall enter burning fire


As you progress into Juz 29, the description that Alah make (in my opinion) gets stronger and scarier. As most surah in here deals a lot of yaumul qiyamah and punishment and reward.


I like to highlight you surah Al Haqqah. Surah no 69. Also in Juz 29 also known as Juzuk Tabarak. Please pay attention to the two different group that Allah mention in this surah


Beginning from ayat 19-24
Then, as for him who is given his record in his right hand, he will say: Take, read my book! (19) 
Surely I knew that I should have to meet my reckoning. (20) 
Then he will be in blissful state (21) 
In a high Garden (22)
Whereof the clusters are in easy reach. (23) 
(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days. (24)


And continue to the opposite group from ayat 25-29


But as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my book (25) 
And knew not what my reckoning is! (26) 
Oh, would that it had been death! (27) 
My wealth hath not availed me, (28) 
My power hath gone from me. (29)


and listen with a contemplating heart the arabic verses of what Allah will say from 30-32
(It will be said): Take him and fetter him (30) 
And then expose him to hell-fire (31) 
And then insert him in a chain whereof the length is seventy cubits. (32)


Personally I think, one feels more by saying it in arabic or hearing it in what Allah sends down the quran with. Thus I cannot stress more on memorisation that will bring this ayah to live in your heart will strike fear when you hear the oncoming punishment. It will envelop a sense of longing and fear for not being able to attain the beautiful reward. However contemplate on the meaning and fear Allah at all times.


Ya Rabb protect me from an Narr and enter me into jannatul firdaus.


Here is a clip of surah Al Haqqah for you to listen and contemplate Insya Allah.



May we live the quran.

Bouncing Back Up

I finished my final arabic exam today. Alhamdulillah

P H E W

What a year! Subhanallah I can half way understand the meaning of istiqomah in learning this deen because this year alone I have been fighting between myself not to quit the arabic class. Sometimes I felt really stupid, but upon some jolt by the teacher, then I find something exciting about it. It usually comes in the form of an exciting and doable challenge.

But for the past month, I suppose  my mind has been swirling. I couldn't conetrate much.  Most of free time is spent on scouting for a house on the internet and on the road, calling people, calling agents, visiting houses scouring residential areas but did not find anything to my liking. As much as I have said, it's ok, we will find one, but the prospect looked quite bleak. The price also has hiked up.

In the midst of this, was the looming exam.

And everyone else seems so competent.

I got tense up. In fact in one of the arabic classes after reading out my very weak structured essay, I could not concentrate anymore. I couldn't hear what the teacher was saying and sat there dumbly refusing to cooperate with the teacher.

That must be, sadly to say, my lowest point of eemaan. Yeah I snapped and I am not proud of it.

I went to see the teacher and apologised for my strange behaviour. I told her how I find it difficult and the fight I am having to quit. She babied me and gave me words of encouragement (despite me being rude earlier).

I had a lot of time thinking and thinking and making self retrospection and weight quit and no quit.

I thought perhaps I can finally listen to the arabic lessons online - a one to one lesson. This will be more beneficial to me as it follow my pace.

Maybe a private teacher. Hah! Good idea! At least it will help me build up sentence like school kids not big sentence like what I have now.

Maybe I should take a break and studied properly what i have learned. You know I have been rushing to learn, but had no time to absorb.


But I decided not to quit.

Because this self studying is like lying to self when it comes to me. I know I wont have the discipline doing it alone.

Because If I don't stay on this opportunity, I will never get it.

Because I shouldn't be so stress. I have learnt a lot of words compared to four years ago.

Because did I not find sweetness in reciting or listening to a quran recitation and understand the meaning allatul (immediately)?

Because nothing in the world is achieved without struggle.

Because I have health.

Because Allah has given me means - wealth, understanding husband, brain to use, hands to write, eyes to see, ears to listen I shouldn't be wasting this blessings.

Because I desire learning the quran so much.

Ya Rabb, make it easy for me.

SO I finished my arabic exam today. I don't know whether my short essay is ok or not but it's ok even if it is not the best. If not for the hardship and cries and tense, i wouldn't be able to come up with words to write "the difference in dealing with the youth and little children."

Alhamdulillah ya Rabb. 

Ihsaan to the End

I was scrubbing the kitchen top the other day and I was thinking to myself, that since I am made to leave this place and they are going to demolish this, then why bother scrubbing it properly. Sufficient that I just wipe a bit so as not to live in grease of the little time I have left. Do i need to even bother water the plants when it will wither even before they demolish the place. Or bother about the ants nest which are beginning to take place. Or bother anything about maintenance of the house.


But then I remembered this story. It is quite famous. It came in a few different versions. The one that I know is the main character is a carpenter. But there are other version that he is a boat maker or something to that effect. The one that the late Yasmin Ahmad coined for a petronas ad took the latter version.

Anyway, there was a carpenter who worked for another man. After sometime he got tired working for him. Perhaps if he retires and become his own boss, he could do much better. Or perhaps he could just retire and enjoy his time with his family.
Of course quitting totally would mean loss of income. But what the heck, he is tired working for other people! It is time to be liberated. So he announced his intention of retiring to his boss.
The owner was sad because he was a good employee. He then pleaded that the carpenter to do just one more house for him. The carpenter, half heatedly agreed. Irked because his heart was full of wanting to quit and felt that his boss was just trying to make things difficult for him.
So, reluctantly he build the house. Not taking much care of the finishing, materials nor workmanship. The result was a shabby house. Not his usual work. Thus he ended his working life with his employer with shabby work unlike his previous usual produce.
Upon completing it, the employer inspected the place and handed the key to the man and said, "This is your house, from us."
Thus the carpenter stared at his own work and regretted on how he chose to end.

This is Yasmin Ahmad's work.








Anyway, back to my main lamenting. Even though it was not me who wanted to leave the house but rather I was told to evacuate, the lesson remains, that I should be treating things the way that it should be treated until the end and the best i can.


This is ihsaan. Doing things in perfection.


Before I was practising, I have always thought that Islam encourages only Zuhood and not perfection which probably explain why many "practising" Muslims are satisfied with mediocre results. Rather, Islam demands ihsaan mostly in worship and also in our daily work and relation with others. Allah has mercy on those who are ihsaan.

Indeed the Mercy of Allah is near to those who do utmost good. [Al Aaraf 7:156] 

This knowledge made me, how shall I say it, bersemangat! To strive my very best in what I do. the best I can. (can't say the same about my arabic lessons though. :( ) May Alah help me. For a bit more reading on how to obtain Allah's mercy on my other blog HERE.


And there is this hadith, Prophet Muhammad sallahu alaihi wasalam said, 

"If the Hour starts to happen and in the hand of one of you is a palm shoot or seedling; then if he is able to plant it before the Hour happens, then let him plant it." As-Silsilah as-Saheehah

A good read HERE insya Allah.


And me moving is not even the end of the world.


May Allah have mercy on me and all of us.

We are Going on a House Hunt

We are going on a house hunt
We are not sure which one
What a beautiful time
We are not sad.

My house contract will be ending this coming 20th June. We wanted to continue staying because we loved it. Qadr Allah the landlord didn't want us. He in fact has bigger plans. he will demolished all his 6 villas to build flats on the very spot.

What a pity. the houses are very nice. Well maintained. Wonderful finishing. Well sized. It is almost ideal.

I guess we can see it coming. Our house is currently surrounded by the giant flats. The house is a dwarf compare to its surroundings. We also see potential parking hazard ver soon once the flats get occupied. Man it is beginning to be a trouble now. I am an expert in writing NO PARKING in arabic now and putting it on the respective windscreen.

Jack cried when we told the children. Awww he has a tender heart. Almost upon cue, I consoled him.

Begin

Insya Allah we will find another place. I love this place too. But it is temporary. All places are temporary. In fact everything is temporary. Allah has given us a nice place to enjoy temporarily, and we have occupied it to the best we could, it is time to move on. Let us pray that Allah will replace this house which is something better for us in dunya and akhirah.

End

Now, I am going out almost everyday hunting for the house. Am scrolling adverts. Stuck like glue on the monitor screen. Dive my head into the papers. The market doesn't look very exciting. the price is slightly up.

And worse nothing can match what we have now.

I need to read again what I told Jack.

Goto begin

May Allah replace us with a better house that will only bring us closer to Him.

Reading the Hadith Cautiously

I am trying to make a habit to bring  a book when we go out together - me and the kids or when lover is around. So I could read a story to them while we wait for the food. We have not finished the sahabah book yet so I have been taking the book everywhere.

So we read about Abu Ayub al Ansari the other day.I didn't manage to finish the book when the appetizer came, but continued reading. While we were munching the Apple Bees delicious boneless buffalo wing in honey and barbeque sauce  and the celery dipped in the sour cream, I got to this part of the hadith.

Ibn Jarir recorded that Abu Hurayrah reported,

Once while Abu Bakr and ‘Umar were sitting, the Prophet sallallahu alaihi wasalam came to them and said,

“What has  caused you two to sit here?”

They replied, “By He who has sent you with the truth, nothing has brought us out of our houses except hunger.” The Prophet sallallahu alaihi wasalam said,

“By He who has sent me with the truth, nothing has brought me out other than this.”

So they went until they came to the house of a man from the Ansar (Abu Ayub al ansari), and the woman of the house received them. The Prophet sallallahu alaihi wasalam said to her,

“Where is so and so?”

She replied, “He went to fetch some drinking water for us.” So the man came carrying his bucket and he said, “Welcome. Nothing has visited the servants better than a prophet who has visited me today.” Then he hang his bucket near a palm tree, and climbed it and returned to them with a cluster of dates. So the Prophet sallallah alaihi wasalam said

“Why you didn’t pick (some of them)?”

The man replied, “I wanted you to choose with your own eyes.” Then he took a blade (to slaughter a sheep) and the Prophet sallallahu alaihi wasalam said,

“Do not slaughter the one that gives milk.”

So he slaughtered a sheep for them that day and they all ate. Then the Prophet sallallahu alaihi wasalam said

“You will be asked about this on the day of Judgment. Hunger caused you to come out of your homes and you did not return until you had eaten this meal. So this is from the delights.”

We knew the hadith from our at Takathur lesson so I was feeling a bit jittery reading it. haziq was  also looking worried.I read the hadith real slow as I and we actually were worried for we were enjoying the ni'mah more than the Prophet and the sahabahs were in the hadith.

Let me share it with you. Here is the full at Takathur notes in my wordpress.

May Allah forgive our sins - the one we know and we don't know. May we feed ourselves with halal and attain it through halal means also.

___________

Anyway in case you are wondering who Abu Ayub al Ansari is, he is the sahabah from the ansar, that Prophet Muhammad stayed in his house in Madinah when he made hijrah before the masjid an nabawi was completed.

Here is a short story about this great sahabah.

Khalid ibn Zayd ibn Kulayb, known as Abu Ayyub Al Ansari, came from the Banu Najjar, and was a dear and close companion of Prophet Mohamed (PBUH).

He enjoyed a great privilege many of the Ansar in Madinah dreamt of having.

When Prophet Mohamed (PBUH), reached Madinah after the Hijrah from Makkah, the Ansar of Madinah greeted him with great enthusiasm, love and longing. Their hearts betted for him and their eyes surrounded him with great admiration and love. They wanted to receive him with the most hospital reception they could give.

Prophet Mohamed (PBUH) entered Madinah on his camel. The chieftains of Madinah walked next to him, each and every one of them hoping to get the honor of Prophet Mohamed’s stay at his house. They stood in the way of the procession and addressed the Prophet saying " O Messenger of Allah, please do accept our hospitable accommodation, for we are influential people who are great in number and wealth. We can also guarantee your support and protection.”

Prophet Mohamed (PBUH) mildly urged them to get out of the way of the camel, for it was ordered by Allah to stop at a certain place.

The camel stopped at an open space in front of the house of Abu Ayyub al-Ansari. But Prophet Mohamed (PBUH) did not get off the camel. After a few minutes, the camel started moving once again, however, it turned around, retraced its steps and kneeled in the same place where it stopped before. Abu Ayyub’s face shone with joy and satisfaction. He went out to Prophet Mohamed (PBUH) and greeted him with great enthusiasm. He took the Prophet's baggage in his arms and carried them so close to his heart as if he was carrying the most precious treasure in the world.

It was not the first meeting between Prophet Mohamed (PBUH) and Abu Ayyub Al-Ansari. They had met before when the Madinah delegation journeyed to Makkah to take the oath of allegiance to the Prophet (PBUH).

Abu Ayyub's house had two floors. He prepared the upper floor for Prophet Mohamed (PBUH) to stay in. however Prophet Mohamed (PBUH) preferred to stay on the lower one.

Night came and Prophet Mohamed (PBUH) went to sleep. Abu Ayyub ascended to his room, but when he closed the door, he shook with regret and told his wife:

"Woe to us! What have we done? The messenger of God is below and we are higher than him! Can we walk on top of the messenger of God? Are we standing between him and the Revelation? If so, we are doomed."

They were extremely worried, and had no idea what to do. They got some peace of mind when they moved to the other side of the building where they were not above Prophet Mohamed (PBUH).

In the morning, Abu Ayyub said to the Prophet(PBUH):

"By God, we did not sleep all last night, neither myself nor Umm Ayyub."

"Why not, Abu Ayyub?" asked the Prophet.

Abu Ayyub told him how terrible they felt because he was staying below them.

"Don't worry, Abu Ayyub," said the Prophet. "We prefer the lower floor because we have a lot of visitors.”

"We submitted to the Prophet's wishes," Abu Ayyub related, "until one cold night, the roof was damaged and the water spilled on the upper floor. Umm Ayyub and I stared at the water. We only had one piece of velvet, which we used as a blanket. We used it to wipe the water fearing it would seep through to the Prophet. In the morning I went to him and said, 'I do not like to be above you,' and told him what had happened. He respected my wish and we exchanged floors."

The Prophet (PBUH) stayed in Abu Ayyub's house for about seven months until his mosque and his dwelling were built. Thus, he became the neighbor of Abu Ayyub.

Abu Ayyub loved Prophet Mohamed (PBUH) with all his heart and the Prophet also loved him dearly. There was no formality between them. The Prophet (PBUH) continued to regard Abu Ayyub's house as his own.

These are glimpses of Abu Ayyub's life during peacetime, but ever since the Quraish tribe began to fight against Islam, to raid Al-Madinah, the land of Hijrah, and to instigate tribes and organize armies to eliminate Islam, Abu Ayyub became a professional in warfare. He was in the front rows in Badr, Uhud, Al-Khandaq and the rest of the battles and wars. He devoted himself, his money, and property to Allah.

He did not stay away from any battle the Muslims fought from the time of Prophet Mohammad (PBUH) till the time of Mu'awiyah unless he was engaged at the same time in another.

Even after Prophet Mohamed (PBUH) died, Abu Ayyub never turned his back on a battle that the Muslims were destined to fight in.

The slogan that he kept reciting to himself day and night, secretly and openly was that verse of the Qur’an “March forth, whether you are light or heavy”.

He never missed an expedition, except once. He refused to fight in an army, which was lead by a young Muslim assigned by the caliph. Abu Ayyub rejected this choice. This one and only mistake shook his innermost self, and he was always full of regrets as he repeated, “It is none of my concern whoever Ali appoints.” Ever since he made this mistake, he never missed a battle.

It sufficed him to live as a soldier in the Muslim army, fight under its slogan, and defend its sanctity.

The last battle Abu Ayyub took part in was the one prepared by Mu'awiyah and led by his son Yazid against Constantinople. Abu Ayyub at that time was a very old man, almost eighty years old. But that did not prevent him from joining the army and crossing the seas as a graze in the path of God. In this particular battle, he was wounded. The commander of the army went to check on him. He was breathing heavily as if his longing to meet Allah made him impatient with the few minutes left in his life. The commander, Yazid Ibn Mu’aawiyah, asked him, "Do you need anything, Abu Ayyub?"

I wonder if any of you can imagine what Abu Ayyub’s last wish was?

He asked Yazid to carry his body to the furthest point inside the enemy lands and bury him there, then to break through the enemy line until he reached his grave so that Abu Ayyub might hear the sound of the galloping Muslim horses clattering over it and realize that they have achieved victory. Do you think this is poetic verse? No, this not a poetic verse nor a whim of imagination. It really happened. It is a fact that the whole world witnessed one day, and stood there watching and listening, not believing that this could be true. Yazid carried out Abu Ayyub’s will to the fullest extent.

Finally, the body of this great warrior was buried in the heart of Constantinople — Istanbul nowadays.

taken from HERE.

Spoil Me

I was talking to Haziq about Mu'sab bin Umayr. The handsome young man of Quraysh.He was born in a rich family and was raised in a luxurious lifestyle. He wore only designer clothes, expensive perfumes and eat the finest of food. When he passed by, everyone will know that it was Mus'ab who just passed by just by the smell of the expensive perfume in the air.


Whenever prophet Muhammed (صلّی اللہ علیہ وآلہ واصحابہ وسلّم) talked of him, he said "There is nobody more handsome in Makkah than Mus‘ab. There is no person in the city better clothed and fed than Mus‘ab. There is no child brought up with more affection and love than him." 


But things turn to the opposite direction when he found the light of truth - Islam. His family discarded him and refused to do anything with him and left him a poor man. From riches to rags. But Mus'ab was steadfast. He held on to islam. He was a talented youngman with soft speech and charming personality. People get attracted to him when they speak to him. he was a also a fast learner. He was still in his young age, being send as a diplomat to Madinah to teach the people of Madinah about islam and to subsequently call people to islam.


I asked Haziq, how Haziq. How can a young man used to live in  luxury and raised a s a spoiled child,willing to throw all those and become poor and held on to this religion. This is what faith does to you. Steadfastness!


Because Mus'ab is a young man, I said to haziq also. This is what I want from young man liek you. Good speech. Diplomatic. And most importantly steadfast in religion! The bonus is he was handsome. His effort brought many people of Madinah into Islam. Masya Allah may Allah have mercy on Mus'ab and accept his shaheed.


Haziq was awed by this story. But then he said to me, "If you want me to be like Mus'ab, you must spoil me first."


hah! *Tarik telinga* You are spoil enough young man!


_________________________

This is a good article bringing in the perspective of the currrent youth nowadays.

Read

Big city, bright lights. Cars flash in fast lanes. Young Muslims are getting ready to hit the “night scene”. Branded shoes and designer clothes in place, clutching the latest mobile gizmos and sporting the trendiest watches, their perfume smells --- more than anything else – of money.


You can see them “hanging out” in groups, lolling in the bright lights of a megamall, lingering aimlessly in hypershops, buying a knick knack to drive away the boredom; even if it’s just for a second.


You can see them sipping cappucino at a Starbucks café …watching people go by, sharing a joke and laughing raucously; vacant eyes straying over to huge tv screens for the latest football score.


You can see them racing cars dangerously late into the night, music blasting from the stereos, startling passersby while they laugh in their faces. A standard sight.


Each time I see this all-too familiar scene, I find myself thinking of someone. Someone who lies buried in the blood-wet earth of ‘Uhud, feet covered by scented grass and his body covered only by a square woollen sheet that was not even sufficient to cover him completely. Someone who was his mother’s pampered son, he  wore the best clothes his rich mother’s money could buy, his perfume scented the streets he walked through. The talk of Makkan matrons and maidens in their plush salons, the toast of his peers in the city’s clubs, the most flamboyant young man of the Quraysh, who left a life of pleasuring the Self to gain the pleasure of Allaah: Mus’ab bin Umair bin Hashim bin Abd Munaf who was also known  as Mus’ab al Khair.


Mus’ab was only a youth when he heard of the new Prophet who had arisen among the Quraysh and his Message of monotheism; Makkah talked of very little else in those days. His curiosity piqued by all the talk, Mus’ab decided to approach the Prophet sall Allaahu ‘alayhi wa sallam on his own to determine the truth of his Message.


One night, instead of joining his friends in their customary revelry, Mus’ab made his way to the house of Al-Arqaam Ibn Al-Arqaam which came to be known as Daar al Arqaam  among the Muslims. It was here that the Prophet met with the growing band of Muslims, away from the eyes of the Quraysh. It was here that the Companions talked over the future of their faith,  heard and recited newly revealed portions of the Qur’aan and prayed behind the Prophet sall Allaahu ‘alayhi wassallam to Allaah.

That night, Mus'ab sat down among the gathering of the faithful and heard the Prophet sall Allaahu ‘alayhi wassallam recite verses of the Qur’aan. From that moment on he forgot for ever his life of luxury and indolence, in the ecstasy of discovering the key to eternal life.

Mus’ab’s path to the faith was not easy – his mother, Khunnas bint Maalik, a strong willed woman infamous for her sharp temper and sharper tongue – was his chief opponent. In order to avoid an unpleasant confrontation with his mother, Mus’ab initially avoided telling her about his new faith. However, people found him frequenting Daar Al-Arqaam more than his usual haunts and saw him coming under the influence of the Prophet sall Allaahu ‘alayhi wasallam. It wasn’t long before news of his conversion reached his mother.
Reacting with the imperiousness of her nature, her pride in her lineage and her age-old allegiance to the gods, she commanded Mus’ab to return and repent to the gods he had abandoned in his “foolishness”; and when he refused, she had him shackled and imprisoned in a corner of the house.

Somehow, news of the first emigration of some Muslims to Abyssinia reached Mus’ab in his incarceration and his heart longed to join his brothers in the faith. Using his ingenuity, he managed to delude his mother and his guards and escaped to Abyssinia with other emigrants. Later, he returned to Makkah with them for a short while and emigrated a second time, this  time as the Prophet [SAW]’s chosen envoy to the new centre of faith: Yathrib.

When Mus’ab returned from Abyssinia, his mother sought to imprison him yet again. But this time he vowed that if she attempted that, he would kill all those who came to her aid to lock him up. She knew the intensity of his determination better than anyone else and so she bade him a final farewell, crying bitterly: Go away, I am no longer your mother.
At this, Mus’ab went close to her and said: O Mother, I am advising you and my heart is with you, please bear witness that there is no God but Allaah and that Muhammad is His servant and messenger.
Enraged, she swore: By the stars, I will never enter your religion, to degrade my
status and weaken my senses!

But Mus’ab entered Islaam in the spirit of the Qur’aan when it says: udkhuloo fi silme kaafah [enter into Islaam completely]. He forsook every semblance of satisfaction of the Self for the sake of Allaah – his dress was tattered, his food was simple, the bare earth was his bed.

One day he went out to meet some Muslims while they were sitting around the Prophet sall Allaahu alayhi wassallam, and when they saw him they lowered their heads and shed silent tears at the sight of the pampered youth of their memory , moving about in wornout patches held together by thorns, which barely covered him. After Mus’ab moved away from the gathering, the Prophet sall Allaahu alayhi wassallam recalled: I saw Mus’ab, and there was no youth in Makkah more petted by his parents than he. Then he
abandoned all that for the love of Allaah and His Prophet.

Recognizing Mus’ab’s noble manners and patience, the Prophet [SAW] commissioned him to instruct the people of Yathrib who had pledged their allegiance to the Prophet at ‘Aqabah, to call others to Islaam and to prepare the city for the eventual migration of the Prophet [SAW].

At that time, there were among the Companions men of sterling character and nerves of steel, men who were older and more experienced in the ways of the world; yet he [SAW] chose Mus’ab as his representative. And Mus’ab proved worthy of the Prophet’s choice many times over, dealing with detractors with patience and sagacity.

Mus’ab entered Yathrib as a guest of Sa’ad ibn Zurarah of the Khazraj tribe. Together they went approached the citizens of Yathrib, explaining the message of Monotheism and reciting the Qur’aan. Once Musa’ab and Sa’ad were sitting near a well in an orchard of Banee Zafar, when they were approached by Usayd ibn Khudayr brandishing a spear in obvious rage. Sa’ad whispered to Mus’ab: This is a chieftain of his people. May Allaah place the truth in his heart.
Mus’ab replied calmly: If he sits down, I will speak to him.

Usayd was angry at the success of Mus’ab’s  mission and shouted angrily: Why have you both come to us to corrupt the weak among us? Keep away from us if you want to stay alive. At this, Musa’ab smiled and said softly: Won't you sit down and listen? If you are pleased and satisfied with our mission, accept it; and if you dislike it we will stop telling you what you dislike and leave. Sticking his spear into the ground, Usayd sat down to hear them out. As Musa’ab began telling him about Islaam and
reciting portions of the Qur’aan to Usayd’s expression changed. The first words he uttered were : How beautiful are these words and how true! What does a person do if he wants to enter this religion?
Mus’ab explained:  Have a bath, purify yourself and your clothes. Then utter the testimony of Truth (shahadah), and perform prayers. Usayd testified that there is no god but Allaah and that Muhammad is His Messenger,  prayed two rakaats of salaah and was followed by another influential man: Sa’ad ibn Muaadh.

By the time the Prophet [SAW] emigrated, there was not a single household in Yathrib in which Mus’ab had not endeared himself and the Message of Islaam. In the subsequent pilgrimage, he led a company of 70 people went from Yathrib to pledge allegiance to the Prophet.

In a famous incident after the victory at Badr, the Muslims captured some Makkans and sought to ransom them. Mus’ab was passing by the ranks of  prisoners and stopped when saw his brother, Abu Azeez ibn Umayr  among them. However, instead of interceding on his behalf, he instructed his brother’s captor to bind him securely and to extract a large ransom for the prisoner, because “his mother is a very rich woman” When the brother sought to remind Mus’ab of his relationship, Mus’ab replied: I only recognize brotherhood of the faith, this man is my brother, not you!
At ‘Uhud, the Prophet sall Allaahu alayhi wassallam chose Mus’ab to bear the battle standard. In the melee that followed the archers descent from the hill where they were stationed, in violation of the Prophet [SAW]’s orders, the Makkans fought back fiercely. Taken unawares by the cavalry of the Quraysh attacking from the rear, the Muslim ranks scattered. Intent on harming the Prophet [SAW], the Makkans  searched for him while he was being guarded only by a handful of companions. Suddenly, someone shouted that the Prophet [SAW] was no more.

It was at this juncture that Mus’ab’s glorious life reached a fitting culmination: Ibrahim ibn Muhammad related from his father, who said: Mus’ab ibn ‘Umair carried the standard on the Day of Uhud. When the Muslims were scattered, he stood fast until he met Ibn Qaami'ah who was a knight. He struck him on his right hand and cut it off, but Mus'ab said:And Muhammad is but a Messenger. Messengers have passed away before him . He carried the standard with his left hand and leaned on it, when
his left hand was cut off, he leaned on the standard and held it with his upper arms to his chest, all the while saying: And Muhammad is but a Messenger. Messengers have passed away before him. Then a third soldier
struck Mus’ab with his spear, and the spear went through him.

After the battle, the Prophet and his companions came to the plain of ‘Uhud to bury the martyrs, some of whose bodies had been mutilated by the marauding women of the Qur’aysh. Pausing when he saw Mus'ab, the Prophet [SAW] recited: Among the believers are men who have been true to their covenant with Allah. Then he [SAW] looked at the remains of his companions in the battlefield and said: The Prophet of Allaah witnesses that you are martyrs to Allaah on the Day of Resurrection.

There wasn’t enough material to serve as a shroud for Mus’ab. Khabbaab ibn Al-Arat narrated: We emigrated with the Prophet for Allaah’s cause, so our reward became due with Allaah. Some of us passed away without enjoying anything in this life of his reward, and of them was Mus'ab ibn 'Umair, who was martyred on the Day of Uhud. He did not leave behind anything except a sheet of shredded woollen cloth. If we covered his feet with it, his head was uncovered, and if
we covered his feet with it, his head was uncovered. The Prophet [SAW] said to us: Cover his head with it and put lemon grass over his feet.

It was this memory of Mus’ab in his martyr’s grave, that caused companions like Abdur Rahmaan ibn ‘Awf to cry in fear of having no share in the Hereafter, because they had been granted a life of plenty and ease right here in this world. Once his servant brought him a meal to break his fast and ibn ‘Awf burst into tears, remembering Mus’ab who had passed away without tasting the good of this world, to the certainty of eternal pleasure in the Hereafter.
As night falls, I think of the shadows lengthening across ‘Uhud where the martyrs lie buried, when visitors drive off leaving the plain quiet,  dark and peaceful. I think of the graves of the shuhadaa, resplendent with the dazzling light of the truly fortunate: those who are pleasing to Allaah and are pleased with Him.
In the neon dazzle of malls, where countless young Muslims strive daily in the trivial pursuit of pleasure, we would do well to bear the memory of Mus’ab radiyy Allaahu anhu in mind. It may keep us from getting lost in the light.

Baik Tak Payah

It is getting hot in this region nowadays. I went out and the temperature read 46 Celcius. Subhanallah it is hot.

I tried fasting. I am telling you, voluntary fasting is hard. It is hard because other people are not fasting. It is even harder when other people are not fasting and you are driving around in a smoldering weather like this. One gets lethargic really fast. It is as if the sun is draining all the energy in you.

Subhanallah I got so irritated. Felt like shouting to everyone. Everything. To the kids. My lover. The annoying people on the road. Slow things. fast things. Kulli shaik. Everything!

Macam ni baik tak payah puasa. Siap-silap tak dapat pahala apa pun.


But wait? Is this the correct attitude that we should have? Because of small flaw in us, we punish ourselves from the opportunity of making  a good deed. When we could have the chance of some reward and we could tame ourselves with sabr and we have many doors of repentance, and yet we prefer to take the short cut and cuts us from a deed altogether.

Don't we all use this excuse all the time? For other deeds. When I was not donning my hijab yet (Ya Rabb I seek your forgiveness for my heedlessness), I was always feeling why should I put on hijab when I am still doing many other numerous sins. I felt like a hypocrite. I had the idea that I should be all clean and pure, then only I will follow what Allah commanded me.

Who gave me this idea in the first place? Who gave me the idea that I can justify myself with such excuse? That I have to be sinless then only I will cover myself. Forgetting that, how can I be sinless when I continue to sin in the first place. And really, can we ever be totally sinless?

You know shaytan is a very cunning thing. He speaks your language and feeds you with what you want to hear. Make justification seemingly logical to one's mind if the mind is not thinking about Allah. Making us divert from focusing on our weakness and seeking Allah's help to fight .

Feeding us with ideas that either you are too young for hijab, too much of a hypocrite to become pious, people yang alim tu pun bukannya bagus sangat, there is still time why make tawbah now when you will only repeat the sins again anyway. Shaytan will make way to your heart convincing that you have too many sins, and you are beyond forgiveness, so why pray?

Who does not have weaknesses? And who does not fall into err?

This is what we need to strive against constantly while we are still alive in this dunya.

We try and try and try and seek Allah's help to give us tawfiq and hidayah so that the doors of deed are made easier on us.

Seek Allah's help for when you ask and raise your hands with a heart that is yearning for Him, He will be shy to refuse your wants.

Allah is Shy and Most Generous. He is Shy that when a man raises his hands to Him (in Du’aa), He does not allow him to put them empty in failure.” [Ahmad, Abu Dawood and At-Tirmidhee]